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At the farthest end of the room, near a window, lying back in an arm-chair, lies Mona, sound asleep.,

"Ah," said the wolverene, "I know where he lives. It is nearly night now, but to-morrow I will show you the trail to the big water. He lives on the other side of it.",

Not long after this, once in the night, this man told his wife to do something, and when she did not begin at once he picked up a brand from the fire and raised it—not that he intended to strike her with it, but he made as if he would—when all at once she vanished and was never seen again.,

Mīka´pi was glad. Here had come to him one of the tribe he was seeking, yet he thought it better to wait for a time before fighting him; so when, in signs, the Snake asked Mīka´pi who he was he replied, by making the sign for paddling a canoe, that he was a River person, for he knew that the Snakes and the River people, or Pend d'Oreilles, were at peace. Then the two lay down for the night, but Mīka´pi did not sleep. Through the long night he watched for the first light, so that he might kill his enemy; and just at daybreak Mīka´pi, without noise, strung his bow, fitted an arrow to the string, and sent the thin shaft through his enemy's heart. The Snake half rose up and fell back dead. Mīka´pi scalped him, took his bow and arrows and his bundle of moccasins, and went out of the cave and looked all about. Daylight had come, but no one was in sight. Perhaps, like himself, the Snake had gone to war alone. Mīka´pi did not forget to be careful because he had been fortunate. He travelled only a little way, and then hid himself and waited for night before going on. After drinking from the river he ate and, climbing up on a high rock wall, he slept.

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Mona, after a stare of bewilderment that dies at its birth, gives way to laughter: she is still standing on the chair, and looking down on Nolly, who is adoring her in the calm and perfectly open manner that belongs to him.,

"You malign yourself," says Mona. "It is all impossible. You will have no such weak moment, or I do not know you. You will be faithful always, until he can marry you, and, if he never can, why, then you can be faithful too, and go to your grave with his image only in your heart That is not so bad a thought, is it?",

Perhaps Longfellow has more cleverly—and certainly more tenderly—than any other poet described the earlier approaches of the god of Love, when he says,—,

"There," he said, "go and take the flesh of those animals." Then the people tried to do so. They tried to tear the limbs apart, but they could not. They tried to bite pieces out of the bodies, but they could not do that. Old Man went to the edge of the cliff and broke some pieces of stone with sharp edges, and showed them how to cut the flesh with these. Of the buffalo that went over the cliff, some were not dead, but were hurt, so they could not run away. The people cut strips of green hide and tied stones in the middle, and with these hammers broke in the skulls of the buffalo and killed them.